What is right - and what is wrong? Values are known by human experience. They're not a ready-made handout from some outside authority. Many philosophers have taught this. In the Humanist tradition there's John Dewey and Felix Adler and others.
What are rights? To discuss rights, let's begin with the rights not of any collective group but with the rights of each individual human being. Thomas Paine is a source for this concept.
On those two basic ideas, the Humanist Fellowship of San Diego was founded in 1982 as a chapter of the American Humanist Association. It is committed by its bylaws to education, with these as its starting point.
Education is not advocacy. There are many other fine organizations in which individuals join with others to put their convictions into practical application. The Humanist Fellowship of San Diego supports each individual in becoming well informed, so wise choices will be made and acted upon.
The Humanist Fellowship of San Diego aims to give open honest consideration to differing points of view. The test of worth of every claim is not comfort but evidence. The point is this: when choices are made, what are the observable outcomes of those choices? Can we see effects of decisions made? How are people affected, now and later? What evidence is there?
Dialogue is ongoing and does not cease. As freethinkers, we are committed to make room for the questioning of every assumption on all issues. Nothing is immune from rational critique, and evidence is what counts in forming conclusions.
· KNOWLEDGE: Science is the best way we know for learning about nature
· COMPASSION: We have empathy for all life especially for human beings
· ART: Natural beauty and the human ability to create beauty are our inspiration
Many basic questions in metaphysics center around the reality we exist in. Specifically, the universe: What is it? Why does it exist?
The Humanist view is that the universe is naturalistic.
The universe is not just an extension of supernatural beings like gods. It does not require the existence of supernatural beings to explain its existence. The universe is "self-existing and not created."
The universe does not require supernatural aid. Natural sciences, relying on rational processes, provide us with what we need to know.
We are a part of the universe, not a more "special" part than anything else. This distinguishes Humanism from many religious theologies. We are a part of the universe attempting to understand it, but anything "special" about humanity lies in human minds.
Although optimistic, Humanists acknowledge that the universe is indifferent to humanity and human destiny. Since human beings are not special, the universe seeks neither to help nor to harm us. This has consequences for what Humanists believe and do.
If the universe is indifferent to us, it makes no sense to rail against nature when bad things happen to us (disease, disasters), nor does it make sense to praise nature when good things happen.
Understanding that the universe is natural and operates naturally, what can we do? We can avoid or mitigate the effects of the bad things while encouraging or enhancing the good things. That is by human efforts, not a consequence of karma or providence.