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Humanist Manifesto 3

(2003)

"Humanism and Its Aspirations" 

Humanist Manifesto III, a successor to the Humanist Manifesto of 1933*

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity
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Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.The life stance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following: 
Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known. Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.


Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty. Humans are social by nature and find meaning in relationships.
Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.


* Humanist Manifesto is a trademark of the American Humanist Association—© 2003 American Humanist Association


 

The Humanist way of life




What is right - and what is wrong? Values are known by human experience. They're not a ready-made handout from some outside authority. Many philosophers have taught this. In the Humanist tradition there's John Dewey and Felix Adler and others.


What are rights? To discuss rights, let's begin with the rights not of any collective group but with the rights of each individual human being. Thomas Paine is a source for this concept.


On those two basic ideas, the Humanist Fellowship of San Diego was founded in 1982 as a chapter of the American Humanist Association. It is committed by its bylaws to education, with these as its starting point.

Education is not advocacy. There are many other fine organizations in which individuals join with others to put their convictions into practical application. The Humanist Fellowship of San Diego supports each individual in becoming well informed, so wise choices will be made and acted upon.


The Humanist Fellowship of San Diego aims to give open honest consideration to differing points of view. The test of worth of every claim is not comfort but evidence. The point is this: when choices are made, what are the observable outcomes of those choices? Can we see effects of decisions made? How are people affected, now and later? What evidence is there?


Dialogue is ongoing and does not cease. As freethinkers, we are committed to make room for the questioning of every assumption on all issues. Nothing is immune from rational critique, and evidence is what counts in forming conclusions.


·         KNOWLEDGE: Science is the best way we know for learning about nature

·         COMPASSION: We have empathy for all life especially for human beings

·         ART: Natural beauty and the human ability to create beauty are our inspiration



Humanism is naturalistic by Austin Cline (adapted)

Many basic questions in metaphysics center around the reality we exist in. Specifically, the universe: What is it? Why does it exist?


The Humanist view is that the universe is naturalistic.


The universe is not just an extension of supernatural beings like gods. It does not require the existence of supernatural beings to explain its existence. The universe is "self-existing and not created."


The universe does not require supernatural aid. Natural sciences, relying on rational processes, provide us with what we need to know.


We are a part of the universe, not a more "special" part than anything else. This distinguishes Humanism from many religious theologies. We are a part of the universe attempting to understand it, but anything "special" about humanity lies in human minds.


Although optimistic, Humanists acknowledge that the universe is indifferent to humanity and human destiny. Since human beings are not “special,” the universe seeks neither to help nor to harm us. This has consequences for what Humanists believe and do.


If the universe is indifferent to us, it makes no sense to rail against nature when bad things happen to us (disease, disasters), nor does it make sense to praise nature when good things happen.


Understanding that the universe is natural and operates naturally, what can we do? We can avoid or mitigate the effects of the bad things while encouraging or enhancing the good things. That is by human efforts, not a consequence of karma or providence.


 
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